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Taking refuge is the beginning of faith, understanding, practice and attainment. First, believe in and enjoy the Dharma, then understand the Dharma, practice according to the Dharma, and finally attain the fruit. Only with faith can there be joy. The body of faith must be joyful. Take refuge in Living Buddha Lian-sheng happily.
The meaning of taking refuge is to turn to, to rely on, and to be saved. Among the four refuges of Tantric Buddhism, "taking refuge in the Vajra Guru, taking refuge in the Buddha, taking refuge in the Dharma, and taking refuge in all the holy sages in the ten directions", the Vajra Guru is ranked first because he is the general holder of the Three Jewels. It is because sentient beings take refuge in the Vajra Guru that they can learn the Tantric Dharma, and it is also because of the support of the Vajra Guru that they can be saved by the Guru Three Jewels.
The blessed causes of taking refuge will attract blessings and increase the good roots and merits. Those who take refuge receive blessings, turn delusion into enlightenment, increase their blessings and wisdom, and then become pure in body, speech and mind, leave the sea of reincarnation of life and death, and achieve the holy fruit.
▲ 皈依和灌頂的重要
有的人以為，我只要守住善念，信佛、唸佛、拜佛，不皈依也不要緊，但是，他們不明白，這只是佛法的外相修法，要踏入真正的佛門，是要「內修」的，這種內修是長期的一種訓練，一定要真正的金剛上師指導。你去皈依，才能得到金剛上師傳授內修的「心法」。
佛教的密宗，灌頂有很大的功德，這一灌頂，就是將凡夫俗子一下子提昇為佛子。亦表示諸佛大慈大悲，已給予印記印心，得法緣也，可以從初發心至阿闍黎，已具足皈依灌頂儀軌，正式入門，是自行修至圓滿的「後補佛」。
密法最重視「傳承」，也最重視上師的「傳承加持力」，若無傳承加持力，修持密法絕對無法相應。
要入「真佛宗」修持「真佛密法」，一定要先皈依，受灌頂，這樣才算是正式入門。
※「真佛宗」的同修道場，歡迎大家旁聽及學習，但要真正的入門學法修行，一定要受皈依及灌頂才算因緣具足。
▲ 蓮生活佛為什麼是皈依的對象？
完全從恐懼煩惱中解脫的聖者。
具有解脫他人痛苦的大神通者。
對一切眾生具有慈悲心，有大誓願度眾生的聖者。
理上和事上均已開悟的聖者。在佛法浩瀚廣大的領域中，他能夠指點你如何走最善巧和捷徑之路。
※未皈依者，亦可耐心先持「蓮花童子心咒」，有所心神領會或感應，再來求皈依灌頂。短咒：「嗡。古魯。蓮生悉地吽。」長咒︰「嗡啞吽。古魯貝。啞呵薩沙媽哈。蓮生悉地吽。」
▲ 皈依「真佛宗」的條件
皈依灌頂，是人生重要的一環，是自己決心修行，要過著一種較合理，高尚的生活，對未來的成就具有信心和希望。
對「蓮生活佛」認識清楚，具有一顆「虔誠恭敬」的心。
無論對任何宗教有、無信仰者，皆可皈依「真佛宗」，學習「真佛密法」。
Methods of taking refuge
1. Come and take refuge in person.
2. Write a letter to convert.
3. Go to Sanlun Leizang Temple to ask for help in converting.
新皈依者入門篇
How to take refuge in Living Buddha Lian-sheng
The importance of taking refuge empowerment:
Performing virtuous deeds, chanting and paying homage to buddhas are important. In addition, to advance the level of practice, it is necessary to do the inner cultivation which involves a long period of training. This requires the guidance of a real transcendental Vajra Master who can lead an individual to the right path to achieve results. In order to be a student, one has to take refuge and receive initiation empowerment blessing from a Vajra Master.
In Vajrayana, a person who has received the refuge empowerment from a Vajra Master, also becomes a disciple to the Buddha. This establishes the path of cultivation toward perfect enlightenment.
Vajrayana practice places heavy importance on refuge and transmission empowerment from the Guru, without which, it is quite impossible to achieve any result.
The True Buddha School Introductory Handbook/Pamphlet
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So far, the "True Buddha Sect" has only maintained the name of the practice sect for me and many students. We have no organization and are scattered all over the world. The real temple has just been established in the United States. To be honest, I don't want to organize it. I just think that the True Buddha Sect is an invisible practice method that allows everyone to receive a real and beneficial Buddhist Dharma, get rid of life and death, understand the mind and see the nature, and practice the Bodhi path. Everyone practices and everyone becomes a Buddha.
I personally started practicing Taoism first, so every student should respect the Three Pure Ones of Taoism, and also respect the gods in heaven, and the gods in the world of cause and effect. Especially the Three Mountains and Nine Marquises and the Taoist priests of Qingzhen. Don't slander Taoism because you practice other methods. In fact, Taoism is unfathomable. If you don't enter its door, you don't know "the whole universe". Don't think that Buddhism criticizes heterodox religions, which means Taoism. At that time, Sakyamuni Buddha criticized heterodox religions, referring to Brahmanism and other Indian religions, not Chinese Taoism. I am the respected Taoist priest.
Regarding Xianjiao, I personally practiced Xianjiao for more than ten years and received the Bodhisattva ordination. All true disciples of the Buddha can also practice Pure Land Sect or other sects, each relying on Dharma masters for practice. We believe that all sects of sutra and esoteric sects are equal and their dharma is equal. However, because people have different abilities, there are 84,000 kinds of people. , practicing 84,000 kinds of Dharma, we still respect and respect all the masters of Buddhist teachings. What I am teaching is Bodhisattva Precepts and Upasaka.
In the end, I relied on Tantra. The practice of Tantra is to transform the three karmas into the three secrets. It is also the method of secret solemnity and great round mirror wisdom. Disciples of the True Buddha Sect must respectfully pay homage to Guru Rinpoche. Guru Rinpoche is the first generation founder of Tibetan Buddhism. After personally receiving the secret initiation, I entered the Sea of Vairocana and then passed on the Dharma to all my disciples. This is the "Red Crown Holy Crown". Vajra Master".
Although the True Buddha Sect is unorganized, it has many converts, including people all over the world. I want everyone to remember three points:
First, the True Buddha Sect is a combination of Taoism, Sutra, and Tantra. It was born in response to the current world. It is the most suitable method for modern people to practice. It has a special relationship and is even more predictable in the future.
Second, those who are interested in spreading the True Buddha Sect must be qualified as a guru. There are two identities of a guru: First, he must be recognized as a guru by his root guru. Second, he must truly "enlighten his mind and see his nature, and control his own life and death" in his practice, and be recognized as a guru by the main deity. (This point must be confirmed. If you make false statements, you will go to the great Avici Hell and will never be able to be reborn.) Those who are recognized by the guru must also practice Taoism and exoteric Buddhism for many years, and after observation, they must truly know the Dharma, practice the Dharma, and realize the Dharma. Only with definite verification can they become a teacher. Otherwise, they will misrepresent the name of the sect and fall into the great Avici Hell.
Third, if you have taken refuge in your root guru, other gurus must not accept your former brothers as disciples, so as not to disrupt the inheritance. This is important to remember.
There are currently more than 100,000 disciples of the True Buddha Sect around the world, and the disciples who have taken refuge come from all over the world. This number is the number for which I issued the "Refugee Certificate". Every day, people come to take refuge, come to the United States to receive refuge and initiation in person, or write letters requesting refuge and initiation from a distance. I believe that in just a few years, this number will increase tenfold and a hundredfold.
Many disciples of the True Buddha Sect, after taking refuge, asked me what precepts the True Buddha Sect should abide by? We write this in the certificate of refuge: "This is because of the Buddha's decree. I wholeheartedly take refuge in Buddhism. I acknowledge the Master. I take refuge in Master Liansheng. I am willing to serve the Buddha's will and do good deeds for the rest of my life. I am willing to serve the Dharma and keep the precepts for the rest of my life. Live a long life and be loyal to the country. Be filial to your parents. Respect your teachers and fellow disciples. Live your whole life and practice it without distinction. It is specially written and expressed. All the Buddhas and Bodhisattvas in heaven and on earth can learn from it."
密教根本十四大戒
密教的戒律，應該比顯教更嚴格，密教一開始，就有十四條根本墮戒。所以凡是金剛弟子，一定要了解一切金剛秘密的戒律，而且要了了於心，一切戒律要盡力去遵守，永遠不破戒，尤其這根本十四大戒，一條也犯不得的。
第一條──對於上師身口意不恭敬。
解釋：上師由於代佛傳法，是一體三寶，密教以師為第一皈依，平時就視師如佛。所以弟子在皈依前，就要好好去瞭解上師，免得皈依之後又後悔，形成了對上師身口意的不恭敬，既然皈依了，就要敬師重師，如此才有功德，才有佛法成就。若譭謗，就犯了「密教根本十四大戒」第一條，墮金剛地獄。
若皈依上師後，確實知道這是一位假上師，沒有真正的佛法修為，可以疏遠這位上師，再皈依真正的上師，但對原來的上師最好也不要批評譭謗，如此才不失為金剛乘的弟子。
第二條──對顯密律儀不遵守。
解釋：顯教密教的戒律非常多，這是防止佛教徒行邪為非的規律，如五戒、十善乃至二百五十條戒均是，持戒獲得的力量就是戒力，密教金剛乘的弟子，顯密律儀都要守得住才可以。
第三條──對金剛兄弟起怨諍。
解釋：同門與同門或同門對別門。同樣是金剛乘，不得起怨恨或鬥諍之心。所以真佛宗有「禮敬同門，尊敬上師」的戒律，特別重要。
第四條──妄失慈悲心嫉有情樂。
解釋：金剛乘的弟子，要有慈悲心，不可嫉妒。
第五條──畏難不度退失菩提心。
解釋：以慈悲心來度眾生，任何大惡之人均要度化他，不怕困難，不可退卻，以眾生皆有佛性，去感動他，不能畏懼困難，失卻了菩提正念，而菩提發心，就是度盡眾生的大發心。
第六條──譭謗顯密經典非佛說。
解釋：目前社會上，有很多人譭謗經典，說這本是偽經，那本又是偽經，在未明白前，最好不要妄論，因妄論，因妄論就是譭謗，犯了戒也。
第七條──灌信不具授密法。
解釋：傳授密法的人，祗有具上師資格的人才可傳授密法，上師的資格由根本上師認可，及入毗盧性海，由本尊認可。若無此二者認可，自稱上師，傳授密法，稱為「灌信不具」，沒有灌頂，信未立也，未得上師之實也，不得傳授密法。
第八條──損苦自蘊不如佛。
解釋：金剛上師如佛一般，金剛乘的弟子就是佛子，也是法王子，損害他人，惱苦自己，充滿五蘊之心，均不合佛的戒律。
第九條──偏廢空有不學空心。
解釋：空同有要並重，「空心」即「無心」，這法門也要修證，不得偏廢。
第十條──與謗佛破法惱害眾生者為朋。
解釋：這一條同第五條看似衝突，其實不然。我們可以去度化謗佛破法者，去度化惱害眾生者。但是不可同謗佛破法者，及惱害眾生者，站在同一條線上，不得交成好友，互相嬉戲。
第十一條──自矜勝法妄失密意。
解釋：自己經常強調自己的法力第一，以法力逞強，忘掉自己修密宗的成佛，救眾生，發菩提心的本來意義。
第十二條──不說真密法障破善根。
解釋：真正的上師，要傳授真正的密法，若不傳授真正的密法，而不度一切有緣眾生，是障破善根，是犯戒的。
第十三條──法器及密法材料不完成。
解釋：修一切法，用一切法器，傳一切法，材料要齊備，始不犯戒。
第十四條──譭謗婦人慧自性。
解釋：對婦道人家不破壞她的慧性，即平等觀之意。
以上十四條，是學密宗的根本大戒，學密的人要受圓滿灌頂，也要知道這十四根本大戒，若沒有受圓滿灌頂及守十四根本大戒而學密宗，這種學法，是不如法的，是學邪法的。
Many people are very surprised that the Dharma name of Master Lu Shengyan is Liansheng, while the first character of the Dharma names of his disciples is all "Lian". Isn't this very strange? According to general practice, the first character of the Dharma name of the master is different from that of the disciple. For example, my Dharma name was Huiyan when I took refuge with Master Yinshun. When I took refuge with Master Leguo, my Dharma name was Daoyan, and so on.
In fact, I use the same name for master and disciple for three reasons:
First, the fruit and state are equal. I hope that all my disciples’ practice will lead to the same realm of retribution as mine, and that everyone can be reborn in the world of lotus ponds.
Second, Taoism and Dharma are inseparable. I give my disciple’s Dharma name the same as my Dharma name, and achieve the state where Taoism and Dharma are indistinguishable. We are one body and three treasures, and we can get closer. The master’s method is passed down directly to his disciples, and everyone shares it. Benefits of the law, regardless of relative or distance, everyone will benefit.
Third, the master-disciple family. I have always had this idea. If a disciple obtains a wonderful Dharma through practice, sometimes he is better than the master, and even better than the master. I hope that the students' practice will be better than mine, so I use the same name as me to express the master-disciple family. It also means being closer.
At the same time, my guru has no airs of a guru at all and does everything casually. Some of my disciples, who regard me as a teacher as a friend, have always been casual and cannot tell who is the teacher and who is the student. I don't have any dignity, and I can't give orders. I just let everything happen. I am such a guru.
However, it is different for me when it comes to my own teacher. When I see my own teacher, I must be like seeing a Buddha. I kneel down with my legs, prostrate myself to the ground, stretch out my hands, bow down to the ground, and respectfully bow to him as a disciple. Master, at the same time, if the teacher is nearby, I will personally make offerings to the guru. If he is far away, I will also use the postal etiquette to worship the guru. This is courtesy of my own practicing teacher.
I always remember my teacher. Once a teacher, he is a father for life. During all the morning and evening rituals, I remember the time when I took refuge in my master. I cherish the Dharma that my master taught me.
Buddhism itself emphasizes etiquette, so Maming Bodhisattva's dedication and vows include "Fifty Verses on Serving the Master's Dharma", which explains how students can respect the etiquette of their guru. I wrote it out. I feel that if you can do it, just try your best. If you can't do it, just let it happen. Let's take a look at "Fifty Verses on Learning from the Dharma". What does it say? How can a disciple who takes refuge be considered worthy of the duty of taking refuge?
The original author is Ma Ming Bodhisattva. The explanation is as follows:
The first rule is that all Buddhas of the three periods of time in the ten directions of the world should always pay homage to the initiation master at three times.
explain:
Disciples should worship and remember their guru at three times a day (beginning of the day, noon, and sunset). It is as respectful as praying to Buddha at three times.
Article 2: Be the most respectful Place your palms together to hold flowers Scatter the mandala Give your head, face and feet the ceremony
explain:
Present flowers to the mandala and bow respectfully to the guru.
Article 3: The teacher may be at home and newly ordained put a sutra image in front of so as to eliminate all doubts and slanders
explain:
Regardless of whether the guru is a layman or a monk, or whether he has just received full ordination, he must be respectful in front of Buddha statues and sutras, and must not have any evil thoughts of doubt or slander.
Article 4: If a monk keeps his mind clean is already sitting up to greet the only exception is to salute
explain:
Be respectful to your guru with a pure heart and know how to give up your seat.
Article 5: The master and his disciples should examine each other's weapons if they do not observe first both will be guilty of exceeding the law
explain:
You must first observe the teacher before becoming a disciple. It is not allowed to accept the disciple. The teacher must also pay attention to whether the disciple can teach. Otherwise, he has also committed a fault that is not legal and is a crime of neglect.
Article 6: If you are angry and have no mercy Love is too frivolous Arrogant and boastful You should not make decisions based on
explain:
You should not take refuge in a teacher who loses his temper easily, has no compassion, is greedy and loves vanity, and is arrogant and self-aggrandizing. So if you want to take refuge in a teacher, you should first clearly understand the teacher's habits.
Article 7: Be disciplined, forbearing, compassionate and wise respect without flattery understand the secret etiquette freely engage in discussions
explain:
A good guru is one who has great compassion, great wisdom, keeps the precepts, respects himself, is not flattering or crooked, and understands all dharma, so you must pay attention to it when choosing a guru.
Article 8: Good at understanding the true words Mandala work Verification of the Ten Truths All faculties are purified
explain:
A good guru is one who has access to all dharma, has personally witnessed the fruition of the tenth level of Bodhisattva, has pure six roots, and has no worries.
Article 9: If a seeker of the Dharma is slighted by teachers and students, then he will slander Tathagata and will often suffer all kinds of troubles.
explain:
Disciples seeking Dharma should not slander the guru. Cursing the guru is like cursing the Buddha. It will definitely be very distressing.
Article 10: Increased ignorance obtains the present reward: clinging to evil spirits being entangled in serious illness
explain:
It is very foolish to slander the guru, and you will get retribution quickly. If the evil spirits from the sky enter your heart, you will definitely become seriously ill and cannot be liberated.
Article 11: The king's law is forcing you to do something, as well as poisonous snake stings, unjust villains, water and fire disasters, and inhumane people taking advantage of you.
explain:
If you slander your guru, you will definitely violate the king's law and be injured by poisons. Floods, fires, and thieves will come, and all evil ghosts and gods will always bring disasters.
Article 12: Binayaka always creates obstacles and will end his life from then on, that is, he will fall into the lower realms.
explain:
If you slander your guru, evil gods will come to bring disaster, and you will enter the three evil realms after death, namely hell, hungry ghosts, and animals.
Article 13: Don’t cause Acharya’s shaofen to be troubled unwisely violate go to Abi Hell
explain:
Disciples should serve their guru and not cause the guru any trouble. If they disobey the guru's will and betray the guru, they will end up in the Abi Hell.
Article 14: Suffering all kinds of extreme suffering Speaking of how terrible it is Suffering from slandering Acharya Stop always
explain:
Avici Hell is the most painful hell. Because of slandering the Guru, it is so terrifying and the pain is endless.
Article 15: The Acharya person upholds the true Dharma storehouse therefore should be single-minded never feel disrespected
explain:
A master who upholds the true Dharma and his disciples must devote themselves wholeheartedly to their duties. If they are arrogant, they will commit the above serious crimes.
Article 16: Always serve and make offerings to the abbot, and develop a respectful attitude towards him, which will eliminate obstacles.
explain:
Offer your whole heart to the guru and respect him. With his blessing, you can eliminate obstacles and troubles.
Article 17: Return to what the teacher is happy to do and live in a happy home. Don’t be stingy with your own body, let alone your property.
explain:
Even your own life can be sacrificed, not to mention your property. Those who like giving will be blessed.
Article 18: Practice diligently for immeasurable kalpas It is difficult to realize the Tathagata fruit In this lifetime Acharya Li bestows
explain:
If a practitioner has not met a guru, he cannot practice and become a Buddha. Therefore, the guru teaches the Dharma, and the merits are bestowed by the guru.
Article 19: Protect one’s deep oath make offerings to Tathagata respect Acharya be equal to all Buddhas
explain:
Serving the guru is one’s first vow and is as important as making offerings to the Buddha.
Article 20: The small things you love The most precious things Pray for endless enlightenment Dedicate yourself wholeheartedly
explain:
The guru is one of the three treasures. He uses the best things to carry out his duties and has immeasurable merits.
Article 21: Giving to the Buddha and the Master will increase with every thought. It is the best field of merit and will help you attain Bodhi fruit quickly.
explain:
Making offerings to the guru and the Buddha is the most blessed field, and one can quickly attain the fruit of Bodhi.
Article 22: Those who seek the Dharma in this way have the merits of discipline and forbearance will not lie to the teacher in vain should obtain vajra wisdom
explain:
If you sincerely worship your guru, have patience, and are not hypocritical, you will definitely gain the wisdom of Tathagata Vajra.
Article 23: If you step on the master's shadow, you will be punished as if you were breaking a tower.
explain:
It is sinful not to set foot in the shadow of the guru, not to sit on the guru's bed, or to use his usual utensils.
Article 24: If you are happy to listen and accept what the teacher teaches, you may not be able to explain it with good words.
explain:
Be happy to accept the guru’s teachings. If you are unable to do so, express the situation in a tactful way.
Article 25: By relying on the master, everything you do will be achieved, and you will be happy and reborn. How dare you disobey his orders?
explain:
Because the guru teaches the Dharma, the disciple can achieve all the Dharma. The guru is the field of supreme blessings, and the disciples should not disobey his orders.
Article 26: Teacher’s wealth is like one’s own life Teacher’s love and respect are like one’s own teacher Teacher’s family is like one’s own family
explain:
Guard the master's wealth as if it were your own life, and do not waste it. Respect those whom the master respects, and respect the master's family, and do not neglect them.
Article 27: Do not cover your head or ride on the throne in front of the teacher, or raise your legs or put your hands on your waist, or sit or lie down calmly.
explain:
In front of the guru, the appearance should be dignified, like an evil-looking animal, and no movements of crossing the legs or placing hands on the hips are allowed.
Article 28: If circumstances require you to sit down Do not rest on your feet Always show dignity The teacher should get up quickly
explain:
The dignity is what a disciple of the Buddha should have. When sitting, do not stretch your feet out for comfort. When the master stands up, he should immediately follow suit.
Article 29: When walking in a place where people are walking, you should not walk around casually, but stand at the side and do not shed tears or spit.
explain:
The guru must pass through the road, so it is advisable to stand beside him and greet him respectfully. If the guru has a cough or runny nose, don't feel disgusted.
Article 30: Do not talk privately in front of the teacher, laugh with neighbors, sing, dance, etc.
explain:
In front of the guru, no whispering is allowed, and all undignified behavior is eliminated.
Article 31: Whether you are asked to sit down or stand up, everyone should be calm and respectful. If you are on a dangerous road, you should be the leader yourself.
explain:
You must respect the guru's instructions carefully and guide the guru when walking on a more dangerous path.
Article 32: You should not appear tired in front of your body and make noises with your knuckles. You should not lean on pillars or walls.
explain:
In front of the guru, the spirit should be cheered up and should not appear weak. All small movements should be stopped, and the body should not lean on pillars or walls.
Article 33, or things like washing clothes, washing feet, taking a bath, etc.
explain:
Before you wash your clothes, take a shower or wash your feet, you should inform your guru first and don’t let him see you.
Article 34: Again, the teacher’s name should not be mentioned in a polite manner. If anyone has any questions, one word should be shown.
explain:
You are not allowed to call the guru's name at will. If someone asks, report it to the Dharma number.
Article 35: When the master or the cadres are ordered to gather, they should wait for their envoys and do what they do. Remember and never forget them.
explain:
Always listen to your guru's instructions, remember what your guru tells you, and try your best to complete it.
Article 36: If you laugh, cough or stretch your legs cover your mouth with your hands if you have something to say bow down and speak softly
explain:
Whenever you want to laugh, yawn or cough, cover your mouth with your hands. If you have something to say, you must be respectful.
Article 37: If a woman at home comes and listens to the Dharma with a pure mind, she puts her palms together in a dignified manner and looks intently in front of the Master.
explain:
When a woman listens to the Dharma, she is the most dignified, with her hands clasped together and her mind focused.
Article 38: Once you have heard it, you should abide by it Abandon arrogance Always be like a new married woman Low frequency is very embarrassing
explain:
When the master teaches the Dharma, women should carefully uphold it and not be arrogant and arrogant, like a newlywed, bowing her head to study the Dharma.
Article 39: Those who possess a strict body and have no rebirth and love and happiness are not consistent with goodness and should be considered and stayed away from
explain:
When women study the Dharma, they should stay away from vanity and worldly ornaments, and should avoid being fond of anything that is not good.
Article 40: Always admire the teacher’s ethics Don’t look at small mistakes Success will be achieved by following the rules Seek faults at one’s own detriment
explain:
Learn from the teacher's virtues. If the teacher has a minor fault, you should not exaggerate it. You should learn to follow the teacher to achieve success. If you exaggerate the teacher's fault, you will not be able to learn the Dharma. You will be disrespectful and harm yourself.
Article 41: To save disciples Mandala Huma live in the same city with the master should not be done without a purpose
explain:
All rituals should be done according to the guru's wishes. Do not do anything without the guru's instructions.
Article 42, or what you get from teaching the Dharma give away all the property dedicate it to your teacher use it as you get it
explain:
The income earned from lecturing and preaching the Dharma should belong to the guru, and can only be used if the guru agrees to spend it in any way.
Article 43: Schoolmates and French ancestry shall not be regarded as disciples and shall not be honored in front of their master.
explain:
The inheritance of the Dharma cannot be messed up. We worship the same guru and cannot be each other's teachers or disciples. This is the Dharma.
Article 44: If the Guru holds two hands to offer something, the Guru may have something to offer it should be received respectfully
explain:
Present things to your guru with second-hand respect. When the teacher gives something, he also receives it with his hands respectfully raised above his head.
Article 45: Self-correction of behavior Always remember and never forget Others may not be disciplined Love words and teachings
explain:
Disciples of the Buddha must concentrate on their practice for eternity. Those who do not comply with the precepts cannot do it, and they must not deliberately find fault with their guru.
Article 46: If the teacher's instructions are not followed or the cause of illness is not reported as a courtesy, then there will be no blame.
explain:
You must follow the guru's instructions one by one. If you are unable to do it due to illness, you must explain it tactfully. Only in this way will you make no mistakes.
Article 47: Always make the teacher happy Stay away from all troubles Do this diligently I won’t explain this for fear of being too complicated
explain:
Everything you do must always please your guru. You must solve all your troubles for your guru and work hard to do it. You must respectfully offer your guru and serve him without slacking off. There are many ways to serve your guru, so I won’t list them all.
Article 48: Vajra Tathagata Proclaimed this way and what Yu taught accomplished by following the teacher
explain:
The Buddha said this, relying on the guru can lead to great achievements.
Article 49: If a disciple is pure takes refuge in the Three Jewels and has
explain:
Whenever a disciple comes to take refuge, he is required to read the "Master's Dharma" well and not to make any mistakes.
Article 50: Secondly teach the secret teaching make it into a righteous Dharma implement the fundamental fourteen fall should be good at reciting and upholding it
explain:
After the disciples have taken refuge and received initiation, they will then teach the tantra so that they can become cultivators of the true Dharma. If they have the fundamental precepts of the fourteen downfalls of tantric Buddhism, they must also be taught them so that they can uphold and uphold them so that they can become good vajra practitioners.
These "Fifty Verses on Serving the Master's Dharma" are the rituals that Buddhist disciples should observe towards their guru. After I personally read the "Serving Teacher Dharma" well, I should also serve and support all my teachers in the same way, and make thorough efforts to do so. Because if all my secret dharma is taught by no master, how can I practice it to perfection?
Currently, I have more and more disciples. In Seattle, USA, there are tall Dharma buildings and trees, in order to make the Dharma door more complete. I hope that all disciples at home and abroad will study "Fifty Verses on the Dharma" together, know how to pay respect to the guru and fellow disciples, and do not know the Dharma and break the law. Although I follow the disciples, the Vajra Protector God will protect me day and night. Anyone who fails to follow the Dharma easily will be greatly rewarded. When the time comes, I won’t be able to save you.