Zhunti Buddha Mother

[Introduction to the Dharma Appearance of Chunti Buddha Mother]

"Mother of Chunti Buddha" has a light yellow body, is a big Buddha mother with three eyes and eighteen arms. She wears a crown with a transformed Buddha in the crown. The Buddha Mother wears a necklace on her arm and wears white heavenly clothes.

Its eighteen arms hold various magical instruments, with both hands forming the "Basic Seal" (General Holding Seal) on the chest. The hand-operated instruments, clockwise from right, are "Ruyi Baozhuan", "Lotus", "Can", "Speed", " "Wheel", "Conch", "Vase", "Prajna Box", "Treasure Mantle", "Vajra", "Hook", "Axe", "Wonderful Fruit", "Su Zhu", "Sword of Wisdom" ", "Shi Wuwei Seal", a total of eighteen moves.

There are two dragon kings as attendants, standing under the lotus throne, namely "Nanda Dragon King" and "Bananda Dragon King".

[Living Buddha Lotus and His Holiness Lu Shengyan’s precious teachings - The extraordinary origins and essentials of practice of “Machhunti Buddha Mother”] “Ji Shou takes refuge in Sushiddhi and pays homage to Buddha Mother Mahachunti”

The "Cundi Buddha Mother" came from the "Supreme Dharma Realm Palace" of Vairocana Tathagata, so the Cundi Buddha Mother and the Lotus Boy have the same origin. The "Cundi Buddha Mother" is very famous in the "Chinese Esoteric Buddhism", "Taiwan Esoteric Buddhism" and "Eastern Esoteric Buddhism", and they also use the Cundi Buddha Mother as the main deity in the practice, but it is less common in the "Tibetan Esoteric Buddhism".

The origin of "Chunti Buddha Mother" is quite great. It was the World Honored One who entered into the samadhi samadhi of the void and sea and transformed into a magical power, and was born the great Chunti Buddha Mother. Her honorific titles are "Qiju Buddha Mother" and "Avalokitesvara, Husband of Heaven and Man" and so on. She is the mother of all the deities of the Lotus Division, the Mother of the Seven Buddhas, the mother of the seventy billion Buddhas and Bodhisattvas.

"Chunti Buddha Mother" has eight great Bodhisattvas as dependents, namely "Avalokitesvara Bodhisattva", "Maitreya Bodhisattva", "Kongkongzang Bodhisattva", "Samantabhadra Bodhisattva", "Vajrapani Bodhisattva", "Manjushri Bodhisattva", " "Obstruction Remover Bodhisattva" and "Ksitigarbha Bodhisattva".

The word "Zhunti" means extremely pure. Since the Buddha Mother has eighteen hands and three eyes, her magic power is powerful. Her secret names are "The Most Excellent Vajra", "Wishful Vajra" and "Pure Vajra".

The secret of "Mother of Chunti Buddha" lies in the third eye of the Mother of Buddha. If a tantric practitioner wants to cultivate the third eye, he must visualize the third eye of the Mother of Buddha, emit white great pure light, and illuminate his own third eye. Eyes (Heavenly Heart Area), until your own Heavenly Heart Area becomes numb. If you practice for a long time, you will find that the mark of the "Celestial Eye" appears in your heavenly heart. Anyone who has achieved success in cultivation can observe with the divine eye. He can see everything and know everything, thousands of miles away, all in the divine eye! This is the secret within the third eye of Buddha Mother Chunti.

The eighteen arms of "Chunti Buddha Mother" mean that Chunti Buddha Mother has eighteen kinds of merits and virtues for becoming a Buddha. These are the eighteen unique methods. This is also the secret symbol of Chunti Buddha Mother, which contains profound meanings. Subtle truth.

In "The Theory of Great Wisdom" it was mentioned that the eighteen different dharma are -

1. No faults in body. 2. No faults in speech. 3. No faults in mind. 4. No deviant thoughts. 5. No unsteady mind. 6. No ignorance of having given up. 7. No extinction of desire. 8. No extinction of effort. 9. No extinction of mind. 10. No extinction of wisdom. 11. No extinction of liberation. 12. No extinction of knowledge and insight. 13. All bodily actions are performed with wisdom. 14. All verbal actions are performed with wisdom. 15. All mental actions are performed with wisdom. 16. Wisdom knows that there is no hindrance in the past life. 17. Wisdom knows that there is no hindrance in the future life. 18. Wisdom knows that there is no hindrance in the present life.

Living Buddha Lian-sheng said that Cundi Buddha Mother is the supreme wonderful Dharma. If one knows how to use the eighteen Dharma instruments to practice the Dharma, the practitioner will be able to successfully seek to quell disasters, cure diseases, increase benefits, obtain satisfaction, gain respect, achieve harmony, subdue, and eliminate demons.

If you have a magic weapon when practicing the Dharma, you can hold it and shine the light to touch "people" and "things". If you don’t have a weapon, you can imagine the magic weapon held in the arm of Mother Zhunti emitting light and touching it. This is the secret within the secret.

"Cundhi Buddha Mother" includes five or twenty-five parts, so the hand seals of Cundhi Buddha Mother are also the same as the hand seals of many Buddhas and Bodhisattvas. Many people do not know this.

The eighteen hands of "Chunti Buddha Mother" are eighteen unique dharma, which can destroy the confusing karma of all sentient beings. Those who can practice this dharma will destroy all sins and have no disasters. Whatever they seek in this life, they will be the best in all the world. In this world, Siddhi appears quickly. Therefore, "Mother of Chunti Buddha" can be regarded as the deity or the protector.

The hand seal of "Cundi Buddha Mother" is called "Zongchi Seal". Every time the hand seals are evolved during Homa, the first hand seal is that of Cundi Buddha Mother - "Zongchi Seal".

The master who taught Master Lu the "Cundi Buddha Mother Dharma" was "Master Pufang". Master Pufang's main deity is Cundi Buddha Mother. He built a temple called "Zongchi Temple" on Shezi Island in Taipei. Master Lu has the Cundi Buddha Mother Dharma book given to him by Master Pufang.

[The secret of the secret of the mantra of Cundi Buddha Mother - the nine-character sacred view]

"Om"—— All dharma does not originate.

"That"─ All dharmas are neither born nor destroyed.

"Li"─ Nothing can be gained from all the dharma.

"Lord"—— All dharmas have no place to live.

"Li"── All dharma is untainted.

"Accurate"─ All dharmas are unparalleled.

"Ti"── There is no choice in all methods.

"Study"── All dharmas are equal without words.

 

 

* Note: Some of the information is extracted from the True Buddha Sect Global Information Network