Medicine Buddha

[The Medicine Master Glazed Light King Buddha’s Heart Mantra]:

"Dayatha. Om. Bekaziye. Bekaziye. Maha bekaziye. Lazha Samagadheh. Soha."

[Introduction to the Dharma of Medicine Master Glazed Light King Buddha]:

"Medicine Master Glazed Light King Buddha" has the same body shape as Amitabha Buddha, with thirty-two appearances. His body is blue, his hands are in the mudra, and he holds an alms bowl filled with healing nectar. He sits on a lotus platform with lotus posture.

[Lotus Living Buddha, His Holiness Lu Shengyan’s precious French teachings – The extraordinary origins and practice instructions of “Medicine Master Glazed Light King Buddha”]

"Medicine Master Glazed Light King Buddha" is the leader of the Oriental Glazed Light World. This Buddha is the Great Medical King Buddha, who can cure various diseases. His pure land is the "Lazuli Light Land", which is subtle and solemn. It has the same body and the same name as the Eastern "Aqo Buddha" among the Five Buddhas.

The greatness of "Medicine Master Lapis Lazuli Light King Buddha" lies in the twelve great vows, one of which is to cure 84,000 kinds of diseases of all sentient beings. He would use 84,000 kinds of medicines to cure 84,000 kinds of diseases, so that all the karma of the diseases of all sick people would be completely eliminated.

The twelve great vows of Medicine Buddha have manifested twelve "Karma Gods", also known as the "Twelve Generals of Medicine Buddha", who surround Medicine Buddha in twelve directions; Medicine Buddha's attendants are Sunlight Bodhisattva and Moonlight Bodhisattva, whose names must be recited when they are offered. In Esoteric Buddhism, Medicine Buddha is equivalent to Akshobhya Tathagata.

The attendants and retinues of "Medicine Buddha" include "Sunlight Bodhisattva", "Moonlight Bodhisattva", "Avalokitesvara Bodhisattva", "Shizhi Bodhisattva", "Manjusri Bodhisattva", "Baotanhua Bodhisattva", "Endless Intent Bodhisattva", "Medicine King" "Bodhisattva", "Medicine Bodhisattva", "Maitreya Bodhisattva", etc., can be described as extremely solemn.

Tantric practitioners who practice the Medicine Master deity can not only help people and save sentient beings, but can also be reborn in the pure land of the deity, that is, become a Buddha.
The biggest practice of "Medicine Buddha" is the "Seven Buddhas, Medicine Master and Five Altars Practice". It is one of the four great dharma of Taimi. The five altars are the great sage Fudo Mingwang in the center, the military Tali Yaksha Mingwang in the south, the Vajra Yaksha Mingwang in the north, the third generation Mingwang in the east, and the great mighty Mingwang in the west. This is the supreme method, the method that saves the country and the people.

The practice of the Medicine Buddha, the Seven Buddhas, and the Five Altars of Medicine Buddha is the greatest Dharma in Eastern Esoteric Buddhism. This is a great Dharma, and it is also a Dharma for curing diseases. The Medicine Buddha has two hand seals. One is the five-color light seal. The palms are separated, the left thumb presses the index finger, the palm facing up, and the right thumb presses the index finger, the palm facing forward, and placed in front of the chest. This is the five-color light seal of the Medicine Buddha. In addition, the fundamental seal of the Medicine Buddha is to put the hands together, with the two thumbs standing upright and close together, and placed in front of the chest. These are his two hand seals.
The mantra of "Medicine Buddha's Dharma": The heart of a Tantric practitioner emits blue pure glazed light. Medicine Buddha’s heart emits blue pure glazed light. When the two rays of light meet, the practitioner and the Medicine Buddha become indistinguishable and both become the deity.
 

The mantra of the true Medicine Buddha is: "Inner Fire". "External fire". "Pure glass light".
Those who practice this method must first realize that Sakyamuni Buddha’s “field of merit for treating illnesses” is number one.

The key to the treatment of the "Medicine Buddha" is to emit blue-white light to touch the clothes and food of all patients. This is the secret of helping patients. In fact, the secret method of the "Medicine Buddha" is not only to cure diseases, but also to subdue demons and repel enemies. In the past, Living Buddha Liansheng Lu Shengyan used the "Homa" of the Medicine Buddha method and the "light shining method", or the pure glass light shining on the red and green lines, to cure the diseases of patients. He cured countless patients. This method is incredible and has infinite power. It is the supreme method of the main deity.

"Medicine Master Glazed Light King Buddha" itself is very inspiring. Living Buddha Padmasambhava once personally saw Medicine Master Lazuli Light King Buddha appearing. If you are sick, you should respectfully recite "Namo Medicine Master Lazuli Light King Buddha" or the heart mantra of Medicine Master Lazuli Light King Buddha. As long as He If the light appears and He appears for you to see, your illness will definitely be cured!

 

[Lotus Living Buddha Lu Shengyan personally saw the appearance of "Medicine Master Glazed Light King Buddha" and all his retinues]

    When Yeon Sei-Buddha was living in seclusion, she suffered from a serious illness called "split-brain syndrome". Her brain seemed to be split into eight parts... and she was in unspeakable suffering. At that time, Yeon Sei-Buddha went to South Korea. South Korea is also a Buddhist country. The lotus living Buddha goes around every temple and every Buddha. Then go to Tonghua Temple where there is the world’s largest Unified Medicine Master Buddha (33 meters high, 16.5 meters wide). We worshiped the tallest "Medicine Master Glazed Light King Buddha", which Koreans call "Unification Buddha". Between "Tonghua Temple" and "Haein Temple", Living Buddha Lotus was sitting on the car. As soon as he closed his eyes, for just a moment, he saw the Buddha's eyes, the Buddha's eyebrows, the Buddha's nose, the Buddha's mouth, and the Buddha's mouth. The ear, the Buddha's golden body, the Buddha's lotus seat, the Living Buddha Lotus saw "Medicine Master Glazed Light King Buddha", "Sunlight Bodhisattva", "Moonlight Bodhisattva", "Medicine King Bodhisattva", "Medicine Bodhisattva", "Twelve "Yaksha Divine General" and all the vajra protectors all appeared, and all the retinues of Medicine Master Lazuli Light King Buddha appeared. At that time, Living Buddha Lian said: "My illness will definitely be cured." Sure enough, not long after, the "split-brain syndrome" was completely cured. (Editor's note: For the above content of the true insights of Living Buddha Lotus, please refer to Volume 162 of the collected works of Living Buddha Lotus Sheng-yen "Wandering in a Foreign Land". During the period of living in seclusion and retreat of Living Buddha Lotus, due to the order of the Buddha and Bodhisattvas, he suffered from "split-brain syndrome". Living Buddha Lotus personally experienced the real process of the "four major dispersions" in the human body, which made Living Buddha Lotus more aware of the suffering of all sentient beings. He saved all living beings with great compassion and freed them from illness and suffering. In the life of Living Buddha Lotus, except for Besides, Living Buddha Lian has never known what illness is.)

 

[The Twelve Great Vows of Medicine Buddha]

First, the desire to have radiant light in oneself and others.  
Second, the majestic virtue enlightens the wishes of all living beings.  
Third, let all sentient beings have all their desires without lack of desire.  
Fourth, make all sentient beings establish the Mahayana aspiration.  
Fifth, make all sentient beings have the aspiration to practice the holy life with the three precepts.  
Sixth, the wish to fully develop all the roots that do not exist.  
Seventh, to eliminate all diseases of all living beings, bring peace of mind and body, and achieve the wish of supreme Bodhi.  
Eighth, the wish to change from a female to a male.  
Ninth, to free all sentient beings from the entanglements of heavenly demons and outsiders, where evil thoughts and evil views are thick in the forest, and to arouse the desire to achieve correct views.  
Tenth, the wish to free all sentient beings from evil kings, robbers, and other misfortunes.  
Eleventh, the wish to provide hungry and thirsty sentient beings with good food.
Twelfth, the desire to make those who are poor and without clothes obtain wonderful clothes.

 

* Note: Some information is excerpted from "True Buddha Sect Global Information Network"