White God of Wealth Riding a Dragon

[Introduction to the Statue of the White God of Wealth]

The statue of the White God of Wealth has a white body, one side, two arms, three eyes, red hair, wearing a small Five Buddha crown, a short body, a big belly, riding a green dragon; holding a wish-fulfilling stick in the right hand, a bag or treasure in the left hand; holding a bag or treasure in the right arm Ka Zang Ka; there are four dakinis in the east, south, west and north, and the top is the place of Guanyin Bodhisattva.

The key point of visualization: in the water supply, the water transforms into a dragon. When taking a bath, visualize the water as a green dragon, spitting water in the sky to bathe the White God of Wealth.

[Living Buddha Lotus and His Holiness Lu Shengyan’s precious French teachings]

The White Wealth God ritual is performed with a round table as the altar, with a silver plate in the center. The White Wealth God is offered in the center of the silver plate, and seven cups of bathing water are placed around it. A triangular crystal is placed between each cup. The main offerings are two whites and three sweets, namely milk, fried flour, white sugar, rock sugar, and honey. The round table is surrounded by offerings to the White Wealth God. The altar is mainly white.

Everyone may find it strange, why do we need to use crystals to make offerings to the "White God of Wealth"? When I first talked about the "White God of Wealth Riding a Dragon" method, I was wondering why the "White God of Wealth" should be in white? You know that crystals come in many colors, but the palace where the "White God of Wealth" lives should be the Crystal Palace. He lives in the Crystal Palace. So to correspond, if you offer a white triangle crystal, it will be the image of the Crystal Palace. You know that the White God of Wealth, riding a dragon on a snow-capped mountain, lives in the Crystal Palace, so if you offer a crystal tower there, he will be happy when he sees it, as if he has returned to his own home.

We know that Huang Caishen is the King of Wen in the north and lives in the Crystal Palace of Mount Sumeru. The White God of Wealth also lives in the Crystal Palace, the Snow Mountain Crystal Palace. Because the White God of Wealth is all white, then you use triangular crystals, and the triangle is the crystal palace. Strange, this crystal is magnetic. I have said before that this crystal is magnetic. As soon as you place your hand on the crystal, it has a magnetic force that comes from the top. Crystal is the essence of the earth, an essence in the earth. Its magnetism is particularly strong, and it has the power of inspiration. Therefore, it is very strange that as long as you are in the center of the Pharaoh's Pyramid in Egypt, there is a kind of power coming in and attracting you, and your whole person's meditation will be very deep. So there is this practice of crystal, because it belongs to the essence of the earth.

I think this bathing method of "riding a dragon and the white God of Wealth" is a very good method among the God of Wealth methods. When practicing, the most important thing is to use your heart. When you use your heart, you can sense. This yoga is about sensing and corresponding. When the God of Wealth arrives, your practice is called "yoga", which means "correspondence". If you correspond, magic power will be generated, and power will be generated.

Today we are practicing the "White God of Wealth Dharma". If you respond to it, it will be better than other God of Wealth Dharmas. I am not saying that practicing the Yellow God of Wealth Dharma is not good, or practicing the Red God of Wealth Dharma is not good... In fact, each God of Wealth has its own characteristics. I think the characteristics of the "White God of Wealth" are very transcendent, very transcendent.

     There is a classic saying that the Snow Mountain Crystal Palace is the territory of the White God of Wealth who rides a dragon. The White God of Wealth, also known as the "White Treasure King", is one of the five gods of wealth. Tibetan name: Zangla Ghapo, whose body is white, hence the name. In the past, when a great Pandita named Debaga Rixirjana passed by Shedan Island, he saw a man who was about to die of hunger. The Pandita cut himself off and fed him, but the hungry man refused to eat. He said, "I never eat meat. How about Buddhism?" Disciple's body. The birth and death of living beings in the six realms are caused by cause and effect. People are born and must die. Life and death are a natural cycle. Don't mourn for my death." After hearing this, Pandita turned towards Xiedan Island and faced Dadi pondered deeply, realizing the root of suffering of reincarnation, and his face was filled with tears. At this time, there was a burst of thunder in the sky. He looked up and saw that the hungry man had disappeared, and what appeared in front of him was the Great Merciful and Great Compassionate Guanyin Bodhisattva. Avalokitesvara saw Pandita being so compassionate for human suffering, and was moved to tears.

    The tears flowing from Avalokitesvara's right eye transformed into the goddess of salvation, and the tears flowing from her left eye transformed into the five white gods of wealth. They appeared in the light of wisdom in front of Pandita. When Pandita paid tribute to them, a rain of treasures fell on the body of the White God of Wealth. Therefore, the White God of Wealth is a transformation of Guanyin Bodhisattva. The White God of Wealth has one face and two arms, a half-angry and half-smiling face, three eyes wide open, and upturned hair. He has a five-Buddha crown as a headdress, a silk and satin cover on his upper body, a skirt of Bachalga silk and satin, and is decorated with various treasures. The right hand holds a treasure stick, the left hand holds a three-pronged stick, and the right foot is bent and the left half extended. Riding on a dragon, sitting on a lotus and moon wheel, his body is as white as the moonlight, and he has the posture of being kind and wealthy.

    The white color of the body of the White God of Wealth means that it can eliminate the filth caused by poverty in all living beings. The three eyes represent the sorrow for all living beings in the third world. The right hand holds the merits of the God of Wealth to save all living beings from hunger. The dragon is Riding means relieving oneself and others from all the suffering of poverty. This White God of Wealth Dharma is specially designed for practitioners to have sufficient wealth and great merits. This is the power of my wish, the White God of Wealth. The premise is whether practitioners can develop bodhicitta. It is extremely important that they never use the money they acquire to enjoy themselves. The best way to offer food to the God of Wealth is to roll three whites (milk, cheese, flour) and three sweets (white sugar, honey, rock sugar) into round balls.

 

 

* Note: Some information is extracted from the True Buddha Sect Global Information Network